From Chapter 2:
Ben Jonson has given us an amusing picture of the behaviour of gallants on the Elizabethan stage, in his "Cynthia's Revels." In this scene a child thus mimics the obtrusive beau: "Now, sir, suppose I am one of your genteel auditors, that am come in (having paid my money at the door, with much ado), and here I take my place, and sit downe. I have my three sorts of tobacco in my pocket, my light by me, and thus I begin. 'By this light, I wonder that any man is so mad, to come to see these rascally tits play here—they do act like so many wrens—not the fifth part of a good face amongst them all—and then their musick is abominable—able to stretch a man's ears worse than ten—pillories, and their ditties—most lamentable things, like the pitiful fellows that make them—poets. By this vapour—an't were not for tobacco—I think—the very smell of them would poison me, I should not dare to come in at their gates. A man were better visit fifteen jails—or a dozen or two hospitals—than once adventure to come near them.'" And the young rascal, who at each pause marked by a dash had puffed his pipe, no doubt blowing an extra large "cloud" when he swore "by this vapour," turns to his companions and says: "How is't? Well?" and they pronounce his mimicry "Excellent!"

From Chapter 5:
Although smoking was general among parsons, yet attacks on tobacco were occasionally heard from pulpits. A Lancashire preacher named Thomas Jollie, who was one of the ministers ejected from Church livings by the Act of Uniformity, 1662, has left a manuscript diary relating to his religious work. In it, under date 1687, he mentions that he had spoken "against the inordinate affection to and the immoderate use of tobacco which did caus much trouble in some of my hearers and some reformation did follow." He then goes on to record two remarkable examples of such "reformation"—examples, he says, "which did stirr me up in that case more than ordinary. The one I had from my reverend Brother Mr. Robert Whittaker, concerning a professor [i.e. a person who professed to have been "converted"] who could not follow his calling without his pipe in his mouth, but that text Isaiah 55, 2, coming into his mind hee layd aside his taking of tobacco. The other instance was of a profane person living nigh Haslingdon (who was but poor) and took up his time in the trade of smoking and also spent what should reliev his poor family. This man dreamed that he was taking tobacco, and that the devill stood by him filling one pipe upon another for him. In the morning hee fell to his old cours notwithstanding; thinking it was but a dream: but when hee came to take his pipe, hee had such an apprehension that the devill did indeed stand by him and doe the office as hee dreamed that hee was struck speechless for a time and when hee came to himself hee threw his tobacco in the fire and his pipes at the walls; resolving never to meddle more with it: soe much money as was formerly wasted by the week in to serving his family afterward weekly."